About the time I was to begin teaching my lesson series on Elijah and Elisha to our adult Sunday School class, I came across, in our boxed away books, Elijah by William H. Stephens, (1976, Living Books, an imprint of Tyndale House, paperback ISBN 0-8423-4023-8). I began reading it in March, and finished in late May.

Stephen’s purpose, as stated in the Preface, was “Elijah’s story needs to be told today. The parallels between ninth-century B.C. Israel and twentieth-century A.D. America are striking. The current emphasis on economic power by large corporations and wealthy men, along with the sex orietation that runs throughout our society from advertising to side street pornography, together call for Elijah’s story to be told. Perhaps we can learn from his, and from Israel’s, experience.”

Stephens says he has been true to the biblical record. I find that to be so, with one exception. He fleshes out the biblical narrative found in 1st Kings and 2nd Kings with cultural items, between scene details, travelogue type narrative, and dialogue. Where the writer of Kings gave us the much abridged version due to the expense of paper, ink, copying, and distribution, Stephens tries to give us what might have been written had publishing been as inexpensive then as it is today. How exactly was Elijah fed by ravens? What exactly did he experience on Mount Horeb? How did the mantle ceremony with Elisha progress? What was it like in the midst of the whirlwind near the chariot of fire?

Stephens adds a few supporting characters, of course: a corrupt priest of Yahweh who becomes involved in Baal prostitutes; a greedy business man/farmer; people who sell themselves into slavery; other friends of Elijah. Journeys are described in considerable detail: what route did people take? What was the terrain like? How long did it take them? How did they find provisions and lodging along the way. These are the sorts of things an author might include today, but were left out in the Bible.

The one place where Stephens seems to stray from the biblical record is in the area of Elijah’s first recorded servant. On Mount Carmel, after the fire from heaven scene, Elijah had a servant that the Bible does not name. Elijah left this servant at Beersheba when he went to Mount Horeb over forty days. Stephens names this servant: Elisha. Yes, he makes the assumption that Elisha was a servant of Elijah before the mantle ceremony, but went back to farming when Elijah disappeared into the desert until Elijah designated him his successor. I find this improbable, for I would think the Bible would indicate if Elisha was the first servant, since he later becomes the prophet-designate. I could be wrong, but then again Stephens could be wrong.

This is not a page turner, but the writing is good, the characters and dialogue believable, and the read enjoyable. If anyone can find this older book, it is worth the read.