Category Archives: Christianity

Christianity

Troubles in ministry

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Sunday mornings, as we are getting ready for church, Lynda and I usually have the television tuned to the Hour Of Power broadcast. This is the ministry begun by Robert H. Schuller, an outgrowth of his church in Garden Grove, California. It has been on the air continuously for 38 years. We have watched it sporadically through the years, and somewhat regularly since 2002.

I am no fan of Schuller. Back in the 1970s our pastor gave each church board member a copy of Schuller’s Your Church Has Real Possibilities. I found this to have much good in it, but I was uncomfortable with the overall message, which was a watered-down gospel. Still, for a few minutes on a busy Sunday morning, the program gives good music and interesting interviews. Usually I am ready by the time the sermon comes on and am in another part of the house reviewing Life Group class materials.

In January 2006, the elder Schuller semi-retired, and his son, Robert A. Schuller, was installed as senior pastor of the church and thus speaker for the television ministry. Lynda and I liked his sermons and overall demeanor considerably better than the old man–at least I know I did. He seemed more a pastor, less a showman. Overall, though, it seemed little had changed under the son. Possibility thinking was still the order of the day, with a little gospel sprinkled here and there.

Recently we have noticed the son was not on the program. We thought little of it, figuring he was off on a Sabbatical or a mission trip. This last Sunday, however, when we heard they were going to have a series of guest speakers from now on (didn’t hear if this was to be permanent or for a set duration), we wondered what was going on. Easy research revealed that on October 25th Robert A. was removed from the television ministry by the ministry board. Of course, that means he can’t speak in church, since the TV feed comes from the church services. How can a man be senior pastor of a church if the board keeps him out of the pulpit? Press releases indicate the board did this because Robert H and Robert A don’t have the same vision for the church–or mission as Robert H calls it–and that this lack of shared vision would be bad for the ministry. Additional research reveals that the elder Schuller did not like the son using scripture in his sermons. Too much scripture, not enough psychology, I guess.

Various message boards are abuzz about this, though it seems to have garnered little attention from the nation at large. Few people seem to be supporting the removal of the younger man, as they thought the relatively minor changes he was making were the right way to go. Some on the message boards have been particularly critical of Robert H for not seeing the need to fully retire, not seeing the need to change with the times, not realizing that the vision he had for the ministry when it began may not be the correct vision for it now. They are castigating him for his lukewarm preaching (I won’t even call it ‘gospel’).

This makes me think about trouble in ministry. While I prefer a robust sermon that gives the gospel to a sinful, hurting world, I also realize that the Sunday morning sermon is not synonymous with the church. Much more goes on, or should be going on, apart from the sermon to reach the lost with the gospel and disciple converts. Should the message be a little bit “feel-good”, and should this cause a few more people to attend services and put themselves in the place where other ministries of the church can reach and feed their souls, is that the worst thing in the world? I think not. Don’t get me wrong. I’m not supporting either Schuller’s type of preaching. I’m just saying that from the preaching alone we don’t receive a full picture of the ministry of the church.

Why does this sort of problem develop? Why are there problems among God’s servants? We should expect this type of individual to be able to work together easier than people in the secular world. However, it seems no better nor worse in than in secular employment. Strong-willed individuals grate on each other; weak-willed persons fail to take the lead. Ministries suffer, and the gospel is not advanced.

I’m not quite sure why I’m posting this, except to express sadness, for the specific problem, and for how it is symptomatic of a much wider problem.

book reviews, Christianity

Book Review: The Day Christ Died

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Yesterday I completed the next book on my reading list, The Day Christ Died by Jim Bishop, 1977, Harper & Row (ISBN 0-06-060786-6). This is a paperback version of the original 1957 book by Bishop, with some updates to reflect archaeological finds and changes in scholarship in the twenty years after the original publication. Includes a new Introduction by Dr. Paul L. Maier, about whom I’ve blogged recently.

This is a good book. Anyone who hasn’t read it and has the chance to will benefit from it. Bishop did several of these type books (e.g. The Day Lincoln Died, The Day Christ Was Born). His style was to take the twenty-four hour day on which the event happened and cover it hour by hour. In the case of Christ’s death, he begins at sundown on Thursday, since the Jewish day ran from sundown to sundown. We first see Peter and John making preparations for the Passover meal, and Jesus and the rest of the Twelve en route to Jerusalem from Bethany.

Bishop then takes us hour by hour. His research fills in many details, such as the probable menu of the Passover meal, the sequence of events within the meal–not just those in the Biblical records, but other things that must have been going on based on the typical Passover meal. He then takes us meticulously though the Biblical account: going to Gethsemane, the arrest, the interview before Annas, the trial before Caiaphas, the trial before the full Sanhedrin, the trial before Pilate, the pre-crucifixion torture, the time on the cross, and the burial.

Bishop fills out the account in many ways. He includes description of Jerusalem, describing the routes taken by various people. He tells us what the Passover celebration was like. He describes something of the background of the high priests. Three overviews from outside the day itself take up a good portion of the book: background of the Jewish world, background of Jesus (from the Bible), and background of the Roman world. These help us to think about why certain things happened as they did that day.

Some of the good points:
– We learn what some people were doing that is not described in the Bible. For example, exactly what did Judas Iscariot do after Jesus said to him, “What you do, do quickly”? Bishop surmises that it was John son of Zebedee who left in the night hours after watching the Jewish rulers convict Jesus, and went to Bethany to bring Mary to her son’s side in time for his death. [“John remained to find out what the supreme council would do. When the word came that Jesus was guilty of blasphemy, and that the judgment had been that he should die, John waited long enough to look once more upon the face of the man who loved him. The young apostle was close to tears as Jesus was led down into the courtyard, because the bound man was bruised and dirty, with spit running down his face, and his legs quivered with weakness and fatigue. Then John left. He needed wings on his young feet because there was much to do. He had to spread the tragic news among those who believed in Jesus and, sadly, he had also to run to Bethany to tell the news to the Mother of Jesus.“]
– Caiaphas’ activities are well described. We see him in all of his evil machinations, and get a sense of some of his motivation.
– We see many Passover pilgrims. Not individuals, but masses of people, and learn what they were doing, how they thronged to Jerusalem and to the temple with sacrifices.
– The rivalry between Pontius Pilate and the high priests is spelled out. Some of the statements that Pilate and the high priests made make a lot more sense with Bishop’s annotations.

A couple of things were not to my liking:
– The book takes a Roman Catholic view of the events. For instance, Bishop insists that when the Bible talks about the “brothers of Jesus”, this word means relative–cousin–and that Jesus was an only child and that Mary was “ever-virgin”. In fact, the copyright page indicates the book received a nihil obstat and a Imrimatur by a cardinal, indicating the book is free of doctrinal error.
– I’m not sure that Bishop fully represents all that Pilate did to try to free Jesus. When I put my harmony of the gospels together, I was surprised at how the different statements about Pilate’s actions in the four gospels seemed to be different actions on Pilate’s part. Possibly some day I’ll blog about that. Of course, perhaps no one else in the world would agree with me on that.

All in all, it is a good book. Well worth the read. I may hang on to this one rather than sell it in a garage sale.

Christianity, Wesley

Praise God with one heart

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I continue to gain, in these busy days, much enjoyment from reading the letters of John Wesley. I take about twenty minutes in them in the morning at my desk at work, after I have finished devotions and poured a cup of coffee. I’m currently reading in Volume 2, in the letters from the year 1745. I found this jewel a couple of days ago.

It is evidently one work with what we have seen here. Why should we not all praise God with one heart?

Whoever agrees with us in that account of practical religion…I regard not what his other opinions are, the same is my brother and sister and mother. I am more assured that love is of God than that any opinion whatsoever is so. Herein may we increase more and more.

In reading Wesley’s letters, I’ve found out what a combative fellow he was at this point of his ministry. Of course, since he was calling men to live by faith, and to put that faith into practice through subsequent works, he spoke contrary to the State church, which practiced, regardless of what their printed doctrine might say, that salvation was by attention to the means of grace administered by the church. So for Wesley to say that salvation had nothing to do with the church rubbed a bunch of clergymen the wrong way.

But the common man responded to him, and he preached to thousands in churches and tens of thousands in fields after the churches were closed to him. Was it to some extent jealousy that caused the clergy to oppose Wesley so vigorously? Their own parishioners wouldn’t sit in their churches, but would stand outside for an hour and drink in what Wesley said.

In this letter, Wesley writes to Lord Grange, thanking him for a copy of a letter, which apparently “shows a truly Christian spirit.” This all had something to do with the work being done in other places possibly including in America by Jonathan Edwards and Gilbert Tennent. The letter was apparently a breath of fresh air for Wesley, who had seen mostly opposition.

In Wesley’s reply, I find my own breath of fresh air. Today the church seems more divided than ever, not just by denominations but also by worship practices, end times beliefs, and politics. We spend way too much time focusing on our differences and not enough on what binds us together. Wesley was able to see that, regardless of his doctrinal disagreements with George Whitefield, Jonathan Edwards, et. al., they were all engaged in “one work”, so “why should we not all praise God with one heart?”

Wesley goes on to note that “love is of God”, but opinions may not be. And he says, concerning love, “Herein may we increase more and more.” May it always be so.

Christianity, miscellaneous

So Much To Do

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The whirlwind of life never seems to slacken. Or maybe I should phrase that otherwise, for life is not always a whirlwind. The things that tug at my time, things I would rather not be doing, continue to tug. When I resist, I feel the tension. When I yield, harmony reigns in life, though in my inner most being, I feel less fulfilled.

Today was the Lord’s day, the Christian Sabbath, meant to be a day of rest and worship, recovery and devotion. So how did I spend it? Slept till 8:30 AM, since we were having a special service today and no Sunday School. Before leaving for church, read 1 Kings 16, 17, and 18, from which I will be teaching an adult Sunday School class beginning next month (on the lives of Elijah and Elisha). Church was in the gymnasium today, a special service for Upwards Basketball. We had a huge congregation, with many, many visitors. Drove by someone’s house to loan a book, but they weren’t home. Drove through their neighborhood, for some reason. Dropped off our recyclables. Went to Wal-Mart for grocery shopping. Came home and had meatloaf sandwiches. Read a few pages in a book. Took a nap, which lasted from about 2:15 to 4:00 PM. Spent time on the computer, posting to a political blog, then reading at a writers site. Read more in the book. Cooked a frozen pizza and ate. Read more in the book. Fixed popcorn and ate it. Read more in the book. Came downstairs, where I first filed some papers and checked e-mail before deciding what to post hear.

So did I keep the Sabbath? I hope so, maybe except for that shopping. Now, downstairs in “The Dungeon”, as we call our computer room, I’m faced with choices of what to do. I filed a few papers, as I said, but a stack remains on the table. Still, if I file as many each day as I did a few minutes ago (11, I think), I will soon be caught up and can stay up to date. If I spread out reading writer websites and blogs, I’ll recover perhaps 75 minutes a day (between work and home). Maybe, just maybe, that would help me see my way clear to write more often.

Christianity, Documenting America, Fifty Thousand Screaming People, miscellaneous

Getting Things Done, Part 2: The Impact of Lent

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Lent began yesterday, and, while I haven’t been in a church that practiced Lenten rituals in over thirty-five years (I do miss the hot-cross buns), last year I decided to use Lent as a springboard to give up a negative habit: computer games. I did so sucessfully, not even playing games on Sundays (which are not part of Lent), although I did backslide one day near the end of Lent and play a few. In the ten and a half months since, however, the bad habit has returned, and now I find mself eliminating mines and moving cards instead of tending toward business, that is, my avocations of writing, genealogy, and Christain studies. Thank God that all games are deleted from our computers at work, and it’s only at home that I have the problem.

Yesterday was Ash Wednesday, the beginning of a new Lent season, I decided to do it again. So Tuesday night was the last time I’ll see Solitare and Free Cell for forty days plus Sundays. Maybe, this year, the habit will stick and I will find myself still game free when Lent begins in 2009.

So what did I do with the time? Did I write a column in the Documenting America series? Did I work on a chapter in In Front of Fifty Thousand Screaming Poeple? Did I market anything? Did I pursue a new ancestor, and try to drag him/her out of the depths of some Internet web page? Did I start a new poem?

No, but I did something perhaps more important for the needs of the moment: I started on my income taxes. I had the goal for the evening, only one or two hours work, of making a start on the taxes for our (my wife’s and mine) home business partnership taxes. I hoped at best to copy the spreadsheet from last year, wherein I calculate profit and loss, and make a handful of entries to check the formulas; in addition, I hoped to gather all the papers needed to complete the calculations another day. Instead, I was able to enter ALL of the transactions for our main business, leaving only the irregular items to do tonight. Since these are a much smaller set, I should be able to finish that tonight and know what profit we made. Yes, we appear to have made a profit this year, the first in four years of operating.

Which gives me a wonderful feeling of getting things done. Oh what I might accomplish in life if I could wrap my brain and body around getting things done that need to be done. If Lent can help me with that, I will celebrate it every year.