Category Archives: Politics

So Much Anger

Is it the shut down of normal life due to the corona virus that is causing people to be so angry of late, including me?

We all know that fights can break out on social media. The only social media I do is Facebook (well, I just joined Next Door but haven’t gotten into it). It’s easy to witness fights there. Yesterday a friend shared something about injection of medicine into someone’s lungs. The original poster (not my friend, but a person unnamed) said she was a respiratory therapist, and that, while President Trump’s recent disinfectant comments were poorly worded he was actually spot-on for what the treatment is and does. She wasn’t saying that an effective treatment of corona virus has been found, but that the president’s question was actually of something worth considering. To show that she has no political agenda, she said she has never voted and isn’t even registered to vote.

Enter an acquaintance—I won’t call him a friend—who used to attend church with me and the one who shared that post. He said this: “This person needs to shut the hell up!!!! Not registered to vote, won’t vote, your [sic] not neutral your [sic] a moron sheep that has no right to share their opinion. No vote, no whining about anything!!!” That struck me the wrong way. First off, the respiratory therapist wasn’t whining, just sharing some of her experience. Second, I wasn’t aware the First Amendment had been rewritten to allow free speech only to those who voted. That’s the sort of thing I would expect in China. I replied to his comment with those sentiments. He then responded:

Dave is your head up your ass?

Sue is a friend, dear friend we can disagree or discuss a topic with out your two cents for sure!!!

He and I aren’t Facebook friends (not sure why, just never connected after life took us in different directions) and it looks like we won’t be. If he doesn’t think the First Amendment applies to all, we have little in common politically.

The other item of anger that helped define my week was in real life, not on social media. I lost my cool with someone who pushed my buttons (not my wife!). I let my anger loose in a phone call when the person once again pushed my buttons, for perhaps the fifth straight pone call. This person has always pushed my buttons and I’ve always controlled my anger much better. This week I let it go. I’ve since sent an e-mail of apology, but haven’t heard back yet. The person doesn’t regularly check e-mail.

So what caused my outburst? Yes, my buttons were pushed. Not one button but three by this person, three issues raised where he/she criticized me and my wife. It’s been happening for years, and I had finally had enough. But has the shutdown/lock-down/stay-at-home movement had a negative effect on my ability to deal with negative people?

I just read a post where someone was critical of some teenage girls who were out on a trail by a river and lake yesterday dressed in skimpy bikinis, more thongs. I agree with the poster that I’d rather not see such sights. I started to post in agreement, then stopped. I decided it’s just not worth it and moved on.

Life is good. God is good. There’s no reason to dive into these negatives. Controlling my own behavior is what I’m called to do, not to fix stupidity or wrong-headedness in others.

Looking at One Person’s View On Impeachment

I write this on Thursday, December 19, 2019, for posting on Friday.

Yesterday, the House of Representatives voted to impeach President Trump. Passions are running high on both sides. One FB friend I never would have suspected is FOR impeachment, mainly on the charge of obstructing Congress. I have debated him on FB, saying the president has no obligation to cooperate with those who are trying to remove him from office.

In past similar situations, thinking mainly of Nixon, he also defied Congress. Congress took him to court and asked that the SCOTUS fast-track the process. In compliance with the court, Nixon handed over the subpoenaed items, they showed he had indeed committed crimes, and he would have been impeached had he not resigned.

That’s not what Congress has done here. They have subpoenaed Trump for documents and witnesses. These have not been produced. Rather than go to court to have them enforced, they just impeached him.

In the debate with my friend on FB, another friend said Trump had already committed impeachable offenses and he offered a video of Robert Reich from April 5, 2017 as proof. While I have no respect for this former Cabinet member, I decided to listen to his video to see if I may have overlooked anything. Reich suggests four impeachable offenses at that time, with a fifth one brewing. Let’s look at them

One: Trump is “unfaithfully” executing his duties as president by accusing his predecessor, President Obama, of undertaking an illegal and impeachable act, with absolutely no evidence to support the accusation.

Sorry, Mr. Reich, but no one appointed you of what is or is not faithful or unfaithful execution of office. It is unfaithful execution to criticize your predecessor? Give me a break. This is ridiculous.

Two: The Constitution forbids government officials from taking things of value from foreign governments. But Trump is making big money off his Trump International Hotel by steering foreign diplomatic delegations to it. And will make a bundle off China’s recent decision to grant his trademark applications for the Trump brand, decisions Chinese authorities arrived at directly because of decisions Trump has made as president.

Is Trump “steering” business to his hotel? Or are foreign delegations using it because it’s a good venue in Washington DC? Is Trump donating the profits from that hotel to charity? Hardly impeachable. And, as to China, has any president in the last 100 years been tougher on China than Trump? Reich, your argument doesn’t hold up.

Three: Trump’s ban on travel into the U.S. from 6 Muslim countries, which he initiated, advocated for, and oversees—violated [the free exercise of religion clause].

The courts struck down that travel ban and it wasn’t enforced. How can it be impeachable when Trump complied with the court? Again, Mr. Reich, that’s ridiculous. I also point out (since you don’t seem to know this), that there are some 30 Muslim majority countries. If travel from individuals of six of those were banned, then travel from individuals from 24 of them was allowed. That’s hardly against the free exercise of religion.

Four: Trump’s labeling the press the “enemy of the people” and choosing whom he invites to news conferences based on whether they’ve given him favorable coverage, violates [the freedom of the press provision of Amendment 1].

What Reich is saying is the president cannot criticize the press. How did this criticism prevent them from doing their job? It didn’t. They were still free to publish. He denied them an audience. Guess what, Mr. Reich, the First Amendment doesn’t grant the press an audience. The president is free to give interviews to whom he wants to.

Five: Evidence is mounting that Trump and his aides colluded with Russian operatives to win the 2016 presidential election—which Reich says meets the definition of treason.

Reich was so wrong on this, where to begin? Several investigations failed to find the alleged collusion. The evidence mounted against this. If this took place, it happened while Trump was a candidate. Do you really think a president can be impeached for things he did before he was president? I think not.

I’ve never liked Reich, never thought he had the country’s best interests at heart. Now I’m sure of it.

Thoughts On Impeachment: Original Sources

One of my copies of the Federalist Papers. Yes, I bought it used, to have at the office. This copy stays in the sun room; my other stays in The Dungeon.

As we deal with impeachment of the president in 2019, we have few precedents to base a position on. Impeachment has happened only twice, and would have occurred one other time had not the president resigned.

What is an impeachable offense? What was on the Founders’ minds at the Constitutional Convention? How would they approach it today? The place I always turn first on Constitutional issues is the Federalist Papers. What did Madison, Hamilton, and Jay have to say concerning this?

A well-constituted court for the trial of impeachments is an object not more to be desired than difficult to be obtained in a government wholly elective. The subjects of its jurisdiction are those offenses which proceed from the misconduct of public men, or, in other words, from the abuse or violation of some public trust. They are of a nature which may with peculiar propriety be denominated political, as they relate chiefly to injuries done immediately to the society itself. The prosecution of them, for this reason, will seldom fail to agitate the passions of the whole community, and to divide it into parties more or less friendly or inimical to the accused. In many cases it will connect itself with the pre-existing factions, and will enlist all their animosities, partialities, influence, and interest on one side or on the other; and in such cases there will always be the greatest danger that the decision will be regulated more by the comparative strength of parties, than by the real demonstrations of innocence or guilt.

The delicacy and magnitude of a trust which so deeply concerns the political reputation and existence of every man engaged in the administration of public affairs, speak for themselves. The difficulty of placing it rightly, in a government resting entirely on the basis of periodical elections, will as readily be perceived, when it is considered that the most conspicuous characters in it will, from that circumstance, be too often the leaders or the tools of the most cunning or the most numerous faction, and on this account, can hardly be expected to possess the requisite neutrality towards those whose conduct may be the subject of scrutiny.

Federalist #65, by Alexander Hamilton

I don’t find this particularly helpful. Or, rather, it’s helpful, but not very comprehensive. Impeachment is a political process. Because the president is immune from being charged criminally while president, so that he/she wouldn’t be continuously harassed in office, impeachment by the House, trial by the Senate—resulting either in acquittal or conviction, resulting in removal from office, and then charging and trial by the courts. That’s the process, but for what can the president be impeached? I just went through the entire Federalist Papers, searching for “impeach” and other related terms. I’m surprised at how little is included. They include much discussion of why the Senate is the right body for impeachment trials. But, as far as discussions on what is and what is not an impeachable offense, I find very little, except what I’ve quoted above from Federalist #65.

An additional source is James Madison’s notes on the Constitutional Convention. I just went through those notes, looking for discussion on what is impeachable, and I found this.

The clause referring to the Senate, the trial of impeachments agst. the President, for Treason & bribery, was taken up. Col. MASON. Why is the provision restrained to Treason & bribery only? Treason as defined in the Constitution will not reach many great and dangerous offences. Hastings is not guilty of Treason. Attempts to subvert the Constitution may not be Treason as above defined. As bills of attainder which have saved the British Constitution are forbidden, it is the more necessary to extend: the power of impeachments. He movd. to add after “bribery” “or maladministration.”

Mr. GERRY seconded him.

Mr. MADISON So vague a term will be equivalent to a tenure during pleasure of the Senate.

Mr. Govr. MORRIS, it will not be put in force & can do no harm. An election of every four years will prevent maladministration.

Col. MASON withdrew “maladministration” & substitutes “other high crimes & misdemeanors agst. the State”

On the question thus altered

N. H. ay. Mas. ay. Ct. ay. N. J. no. Pa. no. Del. no. Md. ay. Va. ay. N. C. ay. S. C. ay. Geo. ay.

James Madison, Notes on the Constitutional Convention, for September 8, 1787

 This gives us a little more to go on. The original clause on impeachment was for treason and bribery. Mason of Virginia wanted to add “maladministration” as a reason for impeachment. What, exactly, is maladministration? I interpret it to mean “doing a bad job” or “not doing a good job”. In other words, incompetence or malfeasance.

The summary of the debate, somewhat spare in Madison’s words, was that maladministration would never in fact be used as a reason for impeachment, and the correction for maladministration is elections.

Facing rejection of his motion, Mason changed the motion to add “other high crimes & misdemeanors”. In other words, for crimes other than treason and bribery. This seems to me to be more or less the same as felonies and misdemeanors—things that would result in being charged in criminal court if not the president.

Others think the word “high” applies to both crimes and misdemeanors. If that were the case, the bar would be a little different than my interpretation.

The question now comes down to whether the impeachment of the current president meets the constitutional definition. Alas, I’ve already exceeded a reasonable word limit for a blog post, and will have to answer that in a future post. I may post earlier than my normal schedule.

Thoughts on the Rising Cost of Health Care

I’ve made a few political posts on An Arrow Through the Air (okay, perhaps more than a few), but tend to avoid them. Plenty of news outlets and commentators do a good job saturating us with news and news analysis.

But this one I must, because I found a magazine article that agrees with me and presented the same analysis of health care costs that I did at least five years ago.

Somehow we got on the mailing list for Imprimis, the magazine published by Hillsdale College. We’ve never given them money, so it was a curiosity when it first showed up in our mail. It’s a good magazine, however. I tend to read the issues in batches, whenever the magazine basket gets to overflowing.

Last week I read the September 2018 issue. The article is titled “A Short History of American Medical Insurance” by John Steele Gordon. I don’t know him, but I like his article. Perhaps I like it, in part, because he agrees with views I already had, yet gave me new information at the same time.

I’ve said for a long time that things paid for with other people’s money tend to rise in price faster than things you pay for with your own money. Or, put another way, what you don’t pay for yourself and directly you won’t fight to keep the cost low.

Health insurance isn’t exactly other people’s money, but, when you go to the doctor’s office and have a $25 co-pay, or when you pic up a med at the pharmacy and have a $4 co-pay, you tend to not pay any attention to the actual price of the thing. $4 for a month of pain pills? Great. $25 to see my PCP to see about my chronic condition? Best bargain in town.

Thus, forgetting that the actual cost of going to the doctor is $188, with you paying $25 and insurance paying $163. Except, you have to pay for the insurance, but that’s taken out of your paycheck and you never see it. And for sure you never see your employer’s contribution. The prescription or office visit looks like a bargain, but it probably isn’t. You see no need to fight to keep the cost down, or find a lower-priced alternative.

Slowly, over the years, those who provide those services learn they can increase their costs to a fairly high level, up to a point where the insurance company starts pushing back.

Now, I realize you shouldn’t purchase medical care based on low-bidder. These are professional services. You want the best you can get. The problem is, removing the payment away from the consumer results in the consumer simply not paying much attention, and prices go up.

Don’t worry; it’s not just you. A hundred million purchasers of medical services in America are doing the same thing. One person trying to buck the system isn’t going to get far. It’s an unfortunate result of believing that the “windfall” of having your bills paid for with other people’s money means you pay more in the end. You paid for a big chunk of your health insurance. And, if your employer didn’t pay for the rest of your health insurance, that money would be part of your salary. With the greater amount of money you could shop around for the best services at the lowest acceptable cost, and would most likely come out ahead. Health insurance would become true risk mitigation, which is the true definition of insurance.

The phenomenon is the same with other things that are paid for with other people’s money. The main one that comes to mind is a college education. When 50% of the cost comes from scholarships (other people’s money), 40% from loans (temporary use of other people’s money) , and a mere 10% from out-of-pocket during the college years, the payments are so far removed that the consumers of college educations don’t try to apply pressure to keep the costs down.

These are things I see the results of, but have no answer on how to reverse a trend and make it better. Too many people are enamored at the thought that other people are paying their bills to ever change back.

I should take time to quote a number of places in Gordon’s article where I feel he is spot on in his analysis. My post is already too long, however. Perhaps I’ll make a second post. If not, I leave it by saying I’m glad to have had corroboration, from a source I admire and consider authoritative, for some long-held beliefs.

Book Review: John Locke’s “Two Treatises on Government”

John Locke significantly influenced key leaders of the American Revolution.

Last week I posted my book review on John Locke’s first treatise on government, promising to come back “soon” for a review of the second treatise. Here I am for that purpose. I made a slight digression, as I obtained Filmer’s Patriarcha and have allowed myself the distraction of reading it some.

In his second treatise, Locke is trying to say why government is established, and how, and how it is changed. I found his descriptions tedious. Again, how much of this was the archaic language and structure, how much my distracted reading, how much my small-screen device I don’t know. A future, second reading is on the unwritten to-do list.

Detected and overthrown? Locke was certainly confident about the success of his arguments.
Photo reference: Public Domain, https://commons.wikimedia.org/w/index.php?curid=399928

Locke started by saying his first discourse had proven that Adam had no special authority to rule over all the earth, nor did his immediate or later heirs, that there was no right of succession, and that even if there had been a right of succession we have lost the line of succession; hence, what do we do? Did he prove that? I’ll have to re-read the first treatise to decide.

His conclusion, however, I can agree with: “…it is impossible that the rulers now on earth should make any benefit, or derive any the least shadow of authority from that [Adam and the right of succession]” and thus “all government in the world is the product only of force and violence, and that men live together by no other rules but that of beasts, where the strongest carries it, and so lay a foundation for perpetual disorder and mischief, tumult, sedition and rebellion….” Therefore, mankind  “just of necessity found out another rise of government, another original of political power, and another way of designing and knowing the persons that have it, than what Sir Robert Filmer hath taught us.”

Locke then sets out to describe and prove this process in 219 pages (in my copy). In chapter 2 he describes the State of Nature. In chapter 3 it’s the State of War. He discusses Slavery in chapter 4. This interested me. On the slavery-freedom continuum, where Filmer came down on the end that is slavery, Locke comes down on the end of freedom.

“The natural liberty of man is to be free from any superior power on earth, and not to be under the will or legislative authority of man, but to have only the law of nature for his rule.” Locke’s Second Treatise, Chapter 4, section 22

I like Locke’s position. Given opposite ends of the continuum, all men are slaves (except for the king) or all men are free, I agree that all men are free. This seems more natural than that all men are born slaves, subject to the one man who has dominion over all.

I could go on and on. Locke talks of Property in chapter 5 and the right to defend it. His discussion of Paternal Power in chapter 6 is a blur to me. Moving to Political or Civil Society in chapter 7, Locke held my interest a little more. This phrase, “man in society”, shows up in the writings of our Founding Fathers. It’s the buzz word of the day for mankind not living alone, but with other men, and thus having to modify behavior so as to live at peace.

The latter is part of Locke’s system of government that I need to know better. I’m sure I’ll re-read this book. I may, perhaps, read Filmer all the way through first, and maybe Hobbes, now that I have both in my possession.

The American Founding Fathers liked Locke. I need to too. I’m not really there yet. As I re-read some of the second treatise in preparation for this review, it seemed clearer to me. I was able to focus on Locke’s premises and arguments, rather than just read the words. Maybe there’s hope for me yet in understanding these books.

Do I recommend anyone else read these books? I don’t, at least not yet. Perhaps in a few months, or maybe a year, I’ll have finished a second read and will revisit this in a post.

 

Saddened

The e-book has been available for two weeks, but I'm just now working on the print book.
The e-book has been available for two weeks, but I’m just now working on the print book.

My book on the civil war, Documenting America: The Civil War Edition, had much to say about race relations. How could it not, when the war, despite revisionist history to the contrary, was about perpetuating slavery?

I’ve made some posts about the contents of that book (such as this one: On Confederate Civil War Monuments). This weekend, with the terrible events unfolding in Charlottesville, Virginia, but without  time to watch the news enough to take in a full picture of what was happening, I can’t help but be saddened by what I saw and heard about. Clearly, something has gone wrong in this country. Progress we had made has disappeared, and we are back to the 1960s, or even the 1950s, in terms of race relations.

Yet, perhaps that’s an overly negative reaction to what happened, and what is happening. I think the number of people who would take us backwards is relatively small, certainly smaller than it was in those earlier decades. At least, I hope it’s smaller. Nowadays even a small group of nut jobs can get press out of proportion to the strength of their numbers, and certainly to the strength of their cause. So, although some groups are not even close to representative of barely aligned groups, the whackos get all the press.

In my book, one chapter deals with the views of Louis Agassiz on what would happen—what should be done with—the emancipated slaves once the war came to an end. Agassiz was a Harvard professor. He wrote three letters to a colleague who had solicited his views. Agassiz’s reply boils down to this: The blacks should be kept separated from the whites, and the two not be allowed to reproduce together; and those who are already mixed-race (half-breeds as he called them) should be allowed to die out. He said that intermingling of the races was “repugnant to my feelings”.

I found Agassiz’s views repugnant. That was the basis of my chapter. Here is some of what I wrote in terms of the modern lesson to be drawn from those old letters.

What is to be done? How do we change the hearts of mankind to drive racism into the abyss where it belongs? It’s said that, if you change yourself, you can change your family. If you change your family, you can change your neighborhood. If you change your neighborhood you can change your city. If you change your city you can change your county. If you change your county you can change your state—and your nation, and the world. It’s a big task, but it starts with me.

I’m glad my parents raised me without prejudice. Yet, I still need to be careful, less latent racism creep in and, without my realizing it, cause me to alter my behavior. To let that happen would truly be “repugnant to my feelings”, and something I—and we all—must diligently guard against.

Yesterday I posted that to Facebooks, to many likes, and no negative comments. Maybe, just maybe, it will have done some books. Nevertheless, at present, I remain saddened.

 

Thinking About Race Relations

At the spray park on Memorial Day, there was no black or white—only people having a good time.
At the spray park on Memorial Day, there was no black or white—only people having a good time.

This past weekend, a four-day weekend for me, we went to Oklahoma City to be with our daughter and her family. We had missed a birthday weekend for two grandchildren earlier in the month, so we sort of made up for it with this weekend. Our time was full of typical holiday weekend stuff. I even slept out in a tent in the backyard one night with the three older grandkids.

One bad things that happened: When I woke up from a Sunday afternoon nap, sitting in a chair on their patio, with my head back against a pillar, my knee was hurting really badly. No reason for it. I didn’t trip, didn’t wrench it. Within three days it was back to normal, which includes some underlying pain until I get it replaced. Very weird. That’s actually not part of the story, but I thought you might be interested.

The story is my observations at the local spray park on Memorial Day. This is a neat park, across the street from the grandkids elementary school. We got there around 10:30 in the morning. No other cars were there, and the water wasn’t going. I thought perhaps the park was closed. However, I soon found out you turn the water on by rubbing your hand over a sensor. The water runs on a timer, and must be restarted every five minutes or so. I thought that was nice, with no wasted water. That’s quite good.

Within 15 minutes, other cars began arriving. Within an hour, the parking lot was half full and the park was awash with kids, of all ages, having a great time with the different jets, with spray guns and water balloons. In the two hours we were there, I didn’t see anyone hurt. We left there with three happy, but tired, kids, and two tired adults.

That’s not much of a story, you say, not worthy of a blog post. No, but let me finish. On this weekend, for reading material, I brought the printed first-draft of my work-in-progress, Documenting America: Civil War Edition. I started reading/editing it Sunday afternoon. I made good progress despite my nap and my knee. I was reading chapters I’d written almost three years ago, chapters about the early days of the Civil War, when the Union and Confederacy were laying out their war aims. Soon I’ll be reading later chapters. In all of these, race is a factor.

Race, first as in slavery, then as in segregation, all with the belief that the black race was inferior to the white race, and thus bondage for them was the normal condition. Short of that, segregation was next best. As I wrote in the book, the source materials I had to go through to write this were painful to read, and painful to write about. We’ve sure come a long way as a nation. I’m not saying we’ve come as far as we should, or can, but I’m glad for what progress we have made.

Which brings me back to the spray park. We were the first family there that day. The second family was a black woman with four children. Later conversation revealed one was her child, three were nephews or nieces. The third and fourth families were black. The fifth family was white. After that I lost count, or rather didn’t bother to count, because I didn’t really care. I was so happy that the white and black race can mix like that. When the park was quite well populated, I’d say the races were pretty well balanced. No one seemed to care. Splash and play  feels about the same for whites as it does for blacks.

I thought of how fifty or sixty years ago, spray parks like this would have been segregated, and wouldn’t have been built in black neighborhoods at all. Yes, we have made progress.

I’ll get through this round of edits, print it again, and read it again. I’d say I’m a little more than a month away from having a finished book, ready for publication. The pain of reading the old, racist materials will pass. Hopefully the words I added to the source words will make a difference with someone, and will improve race relations just a little. That’s what I hope for.

Reading a Book Like One of Mine

I published "The Candy Store Generation" in July 2012. Thus, I'm more than four years ahead of Gibney.
I published “The Candy Store Generation” in July 2012. Thus, I’m more than four years ahead of Gibney.

A woman I worked with alerted me to a program coming up on National Public Radio, about a book named A Generation of Sociopaths: How the Baby Boomers Betrayed America. I immediately took notice, because of my book which, by its title, would seem to cover the same ground: The Candy Store Generation: How the Baby Boomers Are Screwing-Up America. My co-worked had read mine, liked it, and thought I should know what else was out there.

I looked into the book. It’s by a man named Bruce Cannon Gibney, who, it turns out, is not a Baby Boomer, but of the next generation, usually called Gen X, but sometimes called the Baby Busters. It’s current rating on Amazon is 3.1 stars (it was a little higher when I first looked at it).

I decided this was a book I should read. But, always looking for other authors to interview on this blog, I reached out to Gibney’s publicist and requested an e-mail interview. She responded back that he didn’t have time for that, but they would be glad to give me a book to review. Obviously, I accepted.

It arrived Thursday, and I started reading it that night. It has a long Forward and a long Introduction. Consequently, I’ve only read through chapter 4. I hope to do a chapter a night, or perhaps two when busyness allows. I’ll be back to report what I think. I will say this, however: Gibney’s graphics are far, far better than mine. That goes to show how a publisher can add value to a book.

Friendships, Faith, and Politics

Henry Higgins said it well in My Fair Lady, when advising Eliza Doolittle on how to conduct herself in public. Concerning conversation, he said, “Stick to the weather and your health.” Others have said this in the negative: “Don’t talk about politics and religion.”

Wise words, perhaps. Yet, here in the U.S.A. we have just been through the most divisive presidential election I can remember. From lewd on-tape, off-camera remarks to chants of “lock her up” to questionable F.B.I. actions to baskets of deplorables, we have been at each other’s throats for the last twelve months, or actually longer than that.

Not everyone has been saying rancorous things, but many have. It hasn’t been confined to one side. Both have gone into the mud-slinging business, despite some promising to wage a high-road campaign. Such is the nature of politics when a people govern themselves. I’d rather have it that way as a consequence of choosing who will lead us than have leaders forced upon us by an outside power, or even by an inside power who doesn’t take our views into account. Self-determination, flawed as it is, is better than the opposite.

So where to we go from here? Approximately 121 million people voted (or maybe that number will be a little higher once all absentee votes are counted). Many eligible voters didn’t vote, either at all or for president, instead voting only for other offices and issues. That’s down something like 5 million voters from our 2012 presidential vote. Most commentators think that’s because the two major party candidates were unlovable people. I concur with that. I also note another difference. In 2012 every state and D.C. the winning candidate won a majority of the votes in that state. In 2016, the highest vote getter in each state got only a plurality. Third party candidates siphoned off a significant number of votes.

This lack of enthusiasm for the candidates is understandable, but is not reflected in what we see in the aftermath of the election. Racists and others with unhealthy beliefs are sending out messages of hate. Many are fearful that social changes from the last ten to thirty (or even fifty) years are going to be rolled back under the new administration. As a consequence, they are protesting the result of the election. Some really bad people are piggybacking on them, and are rioting, looting and destroying the businesses in their neighborhoods, in many cases the business of people who agree with the protesters.

One side says “Suck it up; you lost.” Another side says, “We’re terrified of what new era may be ushered in.” Still others say “Let’s all just chill out for a while.” A few people are saying wise words. I’m hoping to add to those wise words here.

I have heard two things recently that sum up very well what I believe should happen now. One was from “Dirty Jobs” star Mike Rowe. I never watched that show, and became familiar with Rowe mainly from his TV commercials and guest appearances. Embedded in a much longer commentary of this this last week was this statement: “Who tosses away a friendship over an election?” Wise words. They echo what Thomas Jefferson said some two centuries ago: “I never considered a difference of opinion in politics, in religion, in philosophy, as cause of withdrawing from a friend.” Again, these are wise words. And, they were echos from John Wesley from a few decades before Jefferson: “I met those of our society who had votes in the ensuing election, and advised them, 1. To vote, without fee or reward, for the person they judged most worthy: 2. To speak no evil of the person they voted against: And 3. To take care their spirits were not sharpened against those who voted on the other side.” Also wise words.

In worship service yesterday morning, our pastor, Mark Snodgrass, continued in his sermon series “Restored”. This series concerns dealing with the news. He has pulled items from the news over the weeks as representative of where our society is. He could not, of course, ignore the election. He had spoken about it in an earlier message of the series, but felt compelled to say something more. After talking some of the things I did earlier in this post, he gave us a wise, wise statement: “Jesus did not call the church to reflect the lesser evil; he called us to reflect the greatest amount of love.” [loose quote]

What a great statement. It picks up from where Rowe, Jefferson, and Wesley ended, and takes us much, much further. It’s up to the church to: understand what caused people to vote the way they did, regardless of whether we agree with them or not; understand how people are feeling now; to treat all with love.

I would take this a step further. Our Life Group is currently in a study of 1st and 2nd Timothy, a study I developed titled “Entrusted To My Care”,  This comes from 1st Timothy 6:20. In the first lesson I asked, “Who is entrusted to your care?” The answer I got back from the class was “everyone”. “Everyone?” I asked. They reaffirmed their answer. I explored this further with them, and they were adamant: 7 billion people are entrusted to our care, to my care.

That means that those who are protesting in the streets are entrusted to my care. Those who are sending vile messages either through graffiti or online are entrusted to my care.

Of course, I haven’t met all those 7 billion people, and am unlikely to do so in the time I have left on earth. I’m also unlikely to meet the protesters or the hate spewers. Yet, they are entrusted to my care. Taking my pastor’s words to heart, I know I need to reflect the greatest amount of love, and in so doing show them what care I can.

God help me as I try to do so.

Restored: We the People

Our pastor, Mark Snodgrass, started a new sermon series last Sunday. It’s titled “Restored”, and the first sermon in the series was titled “Restored: We the People”. His text was Matthew 7:1-6, part of the Sermon on the Mount, where Jesus says we should not judge others, or we too should be judged. Then there’s the bit about the speck in your brother’s eye and the blank in your own.  The series, he said, would be about current events.

It wasn’t terribly long ago when Mark addressed current events, i.e. the election season, saying he has been asked many times by various organizations if he will distribute their voting guides in our church. He then said, “So long as I’m your pastor, the only voting guide I’m going to give you is this,” holding up his Bible. I thought that was very good.

To start this sermon, he took the Sunday edition of our local newspaper, and read various headlines. He then got back to the idea of not judging, or rather judge, but know why, and that you are going to be judged the same way. Some key phrases he said, some of which are paraphrased:

  • The government can write a check, but it can’t create a community.
  • Restoration begins with me not you…with us not them.
  • the world is too complex to parse it into red or blue.
  • the Church must become a community of truth, beauty, and goodness.
  • I’m less concerned that abortion become illegal than that it become unconscionable. [paraphrased]

This is good advice, good leadership. I’m going to do my best to put it into practice. Although, I may still give an opinion or two about the election.