
I have e-books on my cell phone to read at odd moments, such as waiting rooms. I have them as Kindle books, Nook books, and Google Books. Different books on each service, more books than I’ll ever to be able to read in this lifetime.

I recently had one of those odd moments and went looking for something to read. My choices at the top of the Nook and Google reading stacks didn’t excite me. I had just finished a book on Kindle in the previous odd moment. The next book in line was titled WTJ+53.2. What the heck is that? I wondered. Opening it, I found it was an issue of the Wesleyan Theological Journal, probably Vol. 53 No. 2. You might wonder what I, a layman, is doing with a theological journal on my phone. I actually scan that journal’s archives about once a year, and once in a while have found nuggets applicable to what I was teaching in adult Sunday school class or to support something in one of my books. So it’s a good thing to have to browse or read in one of my odd moments.

I opened the book. I had previously opened Vol 53 No 2 to an article and read approximately 1/3 through it. The article was “Miracles, Theodicy, and Essential Kenosis: A Response to John Sanders” by Thomas J. Oord, [Oord 2018]. I had/have never heard of Sanders, but I recognized Oord’s name from a news story, so must have decided to download and read this article. I finished the 21-page article about a week ago, and am just now setting down my thoughts.
It is Oord’s response to an article by Sanders titled “Why Oord’s Essential Kenosis Model Fails to Solve the Problem of Evil While Retaining Miracles” in Vol. 51 No. 2 [Sanders 2016] of the same journal. Sanders had critiqued Oord’s book The Uncontrolling Love of God: An Open and Relational Account of Providence [Oord 2015]. Oord says in his 2018 article that in his 2015 book he referred to Sanders’ 2007 book, The God Who Risks [Sanders 2007]. Oord doesn’t say his book is in response to Sanders but does mention devoting a chapter to Sanders 2007. So this is the progression of documents being discussed:
- Sanders 2007: The God Who Risks (book)
- Oord 2015: The Uncontrolling Love of God (book)
- Sanders 2016: Oord’s Essential Kenosis (article)
- Oord 2018: Miracles, Theodicy, etc. (article)
This reminded me of engineering journals and how they did things. They would publish an article and invite discussions. People would write in discussions (either criticism or agreement), then the author would have a “closure”, which was a refutation of the various discussions or once in a while acknowledgement that the writer (of a discussion) had something valuable to say. I participated in that process once, in the late 1970s, early in my career. A journal published an article on wastewater treatment processes that seemed off the mark. I wrote a discussion on it, but, due to my relatively junior status, elected to mail it directly to the author rather than to the journal for publishing. The author called me, was very angry that someone would dare to question him, and kept saying, “You don’t know sh— from Shinola.” I let the matter drop. Somehow my boss got wind of it and gave a copy of the original article and my discussion to our chief process engineer. He said my discussion was spot on, that the author didn’t know what he was talking about, that he would handle this, and that the journal he had previously respected and published in had obviously gone downhill.
All I’ve read in this progression is Oord 2018. On the first page were the words ontological, epistemic, theodicy, and of course kenosis. Not one of those words was ever defined in my engineering classes. I doubted that I would ever have to use one of them teaching adult Sunday school. I doubt they’ve been used in the SS teacher’s books I’ve studied from. I should have abandoned the article and closed the book right there. But I read on, struggling all the way with the concepts I barely understood and through Oord’s many uses of the current buzzword “I affirm…” I even re-read the first third of Oord 2018, since there had been a long time lag between my initial and final reading of the article.
I have no expertise in the areas of Oord’s and Sanders’ back and forth, so obviously can’t engage in polite discussion of them as I tried to with the s–S guy. But after 35 years of adult Sunday school teaching and administration, I think I have a little expertise in churchmanship and my own Christian walk. Here are my conclusions, for what they are worth.
- I find nothing in Oord 2018 that will help me live a better Christian life.
- I find nothing in Oord 2018 that will help me teach others to live a better Christian life.
- I find nothing in Oord 2018 that is the least bit encouraging or uplifting.
- Based on this one article, I conclude WTJ obviously isn’t intended for a layman like me and will look for some other scholarly journal to fill my odd reading moments. I also wonder, though haven’t yet so concluded, if those involved in WTS aren’t wasting their time. To be fair, the world they live in, move in, and have their being in doesn’t seem to be my world. Most likely someone gets good help from reading this.
- While kenosis might be essential (or unessential, taking it to the opposite logical conclusion), it is most likely none of these four documents are and I won’t be looking for the three I’ve not read.
I’m not an idiot. BS and MS degrees. Nine Bible study books written and self-published. A dozen other Bible studies developed and taught. Close to two dozen engineering articles presented at conferences or published. But I’ll be danged if I can see any reason to waste time on the stuff of this article.










